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SVIJEST PRIJE SVEGA - Što kaže Osho?

SVIJEST PRIJE SVEGA - Što kaže Osho?
Kad se svijest razvija, a vi postajete vidljivo budni, prihvaćanje je prirodna posljedica.

Prihvaćanje je prirodna posljedica svijesti.

Postoji pohlepa – promatrajte je.

Postoji ambicija, promatrajte je.

Ne komplicirajte stvari idejom da ćete sve prihvatiti, jer ako to pokušavate učiniti, a ne uspijete, počet ćete sve potiskivati.

Na taj način ljudi počinju zatomljivati sebe, oni ne mogu sve prihvatiti i zato je jedini put da izađu iz toga – zaboraviti stvari i odložiti ih na neko tamno mjesto.

Tada je sve u redu, čovjek misli da nema problema.

Prije svega, zaboravite sve o prihvaćanju.

Budite samo svjesni.

Kad se svijest razvija, a vi postajete vidljivo budni, prihvaćanje je prirodna posljedica.

Kad vidite nešto, morate to prihvaćati jer nema se kuda poći.

Što možete učiniti?

Sve je ondje, upravo poput vaša dva oka.

Nemate četiri oka, već samo dva.

Kad jednom nešto prihvatite ako je to stvarno, samo tada ono može opstati.

Ako nije stvarno, rasplinut će se.

Ljubav će ostati, mržnja će se rasplinuti.

Suosjećanje će ostati, ljutnja će se raspršiti. 

  

 Rad s Osho tarot simbolima, jedna je od najučikovitijih metoda otkrivanja nesvjesnih (potisnutih) obrazaca, kroz 'razgovor' sa samim sobom...dokazano mojim dugogodišnjim radom kroz vlastito iskustvo i iskustvo ostalih sudionika!

 

   TEČAJ OSHO ZEN TAROTA!

Prijave i info:

Maja Cvjetanović Laboš

majalabos@gmail.com

 098/953 7245

Grupni i inividaulni tečaj OSHO ZEN TAROTA!

(za one izvan Zagreba, i one koji to žele, također i  putem skype-a!)

https://www.magicus.info/sadrzaj/naslovnica/tecaj-osho-zen-tarota-moja-prica-
 https://www.magicus.info/sadrzaj/naslovnica/nasi-novi-naslovi#.WPXuhV5ZbW8.facebook

 

 

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KOMENTARI

  • 28.03.2021. 17:24h

    Član emilio-iiMerlin0

    Kao "na prvi pogled".....

    .....a kad ono:*“Šta znači ‘opažajna jedinica’?” upitao sam.

    “To znači da, pošto smo autonomna bića, naše opažanje može takođe biti autonomno. Ali, nije tako, zato što kada se složimo sa našim bližnjima, svi opažamo istu stvar. Izvanredna sposobnost, koja počinje kao dobrovoljni pristanak usmeren ka opstanku, završava kao vezivanje za naše sopstvene opise.”

    Tvrdio je da je tok Orlovih ispoljavanja stalno nov i zbunjujući, ali ga mi ne vidimo jer živimo za tri koraka pomereni od stvarnog sveta: Naše urođene osećajnosti, našeg biološke interpretacije i naših socijalnih saglasnosti.

    Ovi koraci se ne događaju u isto vreme, ali njihova brzina je nadmoćna prema bilo čemu što možemo svesno odrediti; radi toga, mi uzimamo kao činjenicu svet koji opažamo.

    Zamolio sam ga da pruži neki primer.

    Odgovorio je:

    “Zamisli da u ovom trenutku posmatraš grupu Orlovih ispoljavanja. Automatski, ti ih pretvaraš u nešto senzorno, sa osobinama poput sjaja, zvuka, kretanja itd. Posle toga se umeša pamćenje koje ima obavezu da svemu da značenje i prepozna ih, na primer kao drugu osobu. Konačno, tvoj socijalni inventar ih klasifikuje upoređujući tu osobu sa onima koje poznaješ; ta klasifikacija ti omogućava da je prepoznaš. Tada si se već prilično udaljio od stvarnih činjenica, koje su neopisive, zato što su jedinstvene.* !o'o!

    https://www.youtube.com/watch?v=Pt7n2273_PU 

    &

    https://www.youtube.com/watch?v=bXNToxWeXvY 

    P.S:"Hipy Doctor" je "prvi slijeva u drugom redu" ? a "Bloom je Orlandoo"..... rekla bi i Maya s elegancijom ili i nakon "carskog akušera" !?

    Kada bismo pak i apsolvirali "siječanje na ono što smo bili prije rođenja"od "suhog poroda" bilo bi i gore "začeti na suho" ?!

    * THE FEMALE ORGASMIC PRACTICES
    SPENT THE REST OF THE AFTERNOON AND EVENING ALONE in
    doña Celestina’s home. When no one returned by dinner, I heated some
    chicken tamales and served them smothered with pumpkin seed mole sauce. I
    felt that everyone was intentionally giving me some time to be alone, so after
    dinner I listened to Mozart on a National Public Radio broadcast from Yuma and
    then went to bed.
    I was awakened by a knock at my bedroom door at about 4 in the morning.
    Having turned in early the previous night, I was not at all startled by the knock. I
    ran my fingers through my hair and opened the door to find doña Celestina
    standing there, fully dressed.
    “Put on your robe and come to my garden,” she whispered.
    I slipped a dusk-colored silk dressing gown over my nightgown and followed
    her through the passageway, turning right down the little hall before reaching the
    waiting area of her consultation room. She unlocked a wooden door at the end of
    the small hallway and I saw that it opened onto her enclosed private garden. A
    very fragrant night-blooming flower abounded there. The air was heady with
    large white trumpeting blossoms opened to the moonlight, which she called
    “florifundio.”
    I was also immediately aware of the presence of many huge flying moths.
    They flitted and sputtered everywhere. We tiptoed along a tiny path that led to a
    mesh nursery of sorts, larger than a bird house but smaller than a dovecote,
    where, thanks to the moonlight, I could make out many cocoons in various
    stages of development attached to the sides of the mesh. There were quite a few
    large, moist, partially chewed leaves at the bottom of the construction, which
    appeared to have served as food for the larvae or the emerging adult. I
    remembered having read that many moths like nightshade and I looked around to
    see if any was about, noticing only the florifundio. I also noticed that something
    which looked very like honey had been applied to some leaves that were stuck
    into the mesh, and also to some of those sitting half-eaten at the bottom of the
    nursery.
    “What kind of moths are they?” I asked.
    “Come and have a look,” she whispered and led me to a bush where a very
    large moth sat resting, wings opened.
    It was glorious—beautiful buttery vanilla ice cream with caramel swirls for
    colors, and large eye designs on the wings, which when opened were as massive
    as the palm of my hand. I crooned.
    “She’s letting you get very close,” doña Celestina said. “See if you can touch
    her, but not on the wings. Touch her underside. That’s what she’ll like.”
    I extended the tip of my ring finger to softly stroke her furry, bulbous
    underbody. Her hair was thick and soft, like shaved ermine. The touch seemed
    pleasurable to her and she moved her body rhythmically back and forth to meet
    the tip of my finger.
    “That’s enough,” doña Celestina said. “We don’t want to bother her. We just
    want to say hello.”
    “This garden is beautiful at night,” I remarked in earnest praise, drinking in the
    luminosity of the silvery, milky light that seemed to rest like dew on the surface
    of every living thing within it.
    “I thought you would appreciate it,” doña Celestina whispered. “This is my
    private place, where I come for a recharge.”
    “It’s magical!” I exclaimed, almost wanting to dance among the flowers, the
    moths, and the moonlight.
    “I brought you here because healing work, although it circulates and feeds the
    sexual energies, can sometimes sap them a bit. I want to teach you some
    personal practices that are very private, sensual, abundant, and sublime like my
    garden here, practices that are just for women.”
    Doña Celestina motioned toward a place on the ground where I could see fired
    clay tiles, creating a space large enough for sitting, set not far from a simple
    earthen bird basin and many flowering florifundio. We sat cross-legged on the
    tiles facing each other, and folding our garments underneath us.
    “I’m going to speak candidly,” she began.
    “Very well,” I said.
    “I’m a grown woman. I’ve no time for prudery. We’re going to deepen the
    topic of the female orgasm.”
    “What, do you mean Chon didn’t want to teach me this?” I giggled.
    She smiled back in her sly way, teeth glinting in the moonlight. “You just wait.
    Juan is going to talk with you about the men.”
    I gulped. That got to me. The mood was not one of whispered secrets in the
    wee hours. I humbly realized that I did not even know everything about my own
    body’s responses, much less the capabilities of another gender, and that I was
    about to acquire life knowledge.
    “Women are different from men,” doña Celestina said, “not just by virtue of
    the womb, but also in that they are capable of a series of multiple climaxes,
    without losing the energy from one to the next. If a woman knows what she is
    doing, she can pull on an energetic column within the center of her being and the
    sensations of energy will move upward, like going up a flight of stairs. It is
    possible for them to continue upward until they reach and fountain out of the top
    of her head, only to be recirculated again at the bottom of her pool of energy,
    and sent back up to the top.
    “The waters of a woman’s womb, as I told you in my altar room, are present if
    the woman has the capacity for orgasmic response. If she has lost that capacity,
    we say she is ‘cracked,’ like a broken vessel, because this energy center leaks. It
    is dried up, strained, and weak. Women must explore their own bodies and work
    through emotional traumas to rekindle their ability to reach climaxes of pleasure,
    if this possibility has been lost in them. As Chon has often told you, joy is
    soothing, balancing, and life-affirming. It strengthens the body for what it must
    endure, be it childbirth, hardship, old age, whatever. Many women who have lost
    their capacity for pleasure, and have lost the waters of the womb, instead reach
    climaxes of pain, which are life-denying and destructive, weakening to the
    forces, since they are unnecessary.
    “A woman must recover her capacity for orgasm, not only once but
    consecutively. Too often we look to the men for our examples. In this case it
    should be the other way around. Once this multiple capacity has been found, a
    woman may then go on to what I will share with you now.”
    “Before you do, doña, what are the key points in working through emotional
    traumas? You are always able to concentrate issues into their essence.” I was
    keenly interested in advice that she might have for women.
    “First of all,” she said, “recognize that male energy can be indolent. Some
    individuals just want to expel the sexual energies to relieve themselves of
    pressure. This angers the serpent in both males and females and can cause
    trauma. The serpent will shed skins and, over time, will turn such uses of male
    energy into a fat ogre or a wasted weakling, as it ages. On the other hand, many
    females withhold orgasmic responses out of manipulation, anger, or fear. This
    only cheats them, and with no waters they begin to shrivel from the inside out, or
    perhaps they remain emotional children. It would be far better for all to
    recognize these scenarios, end these relationships, and explore the pure nature of
    sexual energies, but often people remain in unfulfilling or even dangerous
    situations, in the hopes of material benefit, companionship, or protection. Their
    own strength and resourcefulness would be better served as their protector,
    provider, and companion, but perhaps they lack courage. They seek someone
    else to fulfill them. You have seen for yourself in my consultation where these
    situations can lead.
    “To compound that, we now live in a male dominator society throughout most
    of the world and this also works its ills on both males, females, and their
    offspring. Couple that with the repression implemented by organized religions
    and government exploitation and you have a real mess. There are many steps to
    retrace.”
    “So, as with other practices of shamanism, in this day and age, the key is that
    we almost unlearn some of what we have learned and begin afresh,” I
    paraphrased. “Surviving in non-conventional circumstances will strengthen and
    purify us, and deepens our wisdom, generating energy for us and allowing us to
    function in life through a healthy alternative.”
    “Exactly,” the doña nodded, “but it’s not always necessary to throw the baby
    out with the bath water. Some people, like shamans and wise women, never
    really agree with the status quo. Perhaps because of it they would not even
    survive, if not for some unseen power. That makes them desirable in times of
    need. They never totally buy into the world order, hook, line and sinker. You are
    one of those people, Merlina, and that is why you have so much freed energy to
    work with. You are not entangled in believing in a system, nor are you locked
    into rebelling against one. You have tremendous energy, and fortunately for you
    it is not caught by things that do not work. This is an ideal situation. Such a
    position has much to offer female empowerment.”
    “Back to your practices,” I said thoughtfully, “How does a woman pull her
    sexual responses into higher energy centers, and what is the purpose, other than
    the circulation of the energy?” I asked.
    “Even if the purpose were only circulation, that would be enough,” doña
    Celestina answered. “As Chon has told you, circulating the energy is cleansing,
    healing, and restorative. It releases blocks, fills depletions, and balances the
    being. There is more to it, however. First of all, a woman not only circulates
    energy, she can actually generate energy with orgasm. Remember that this
    energy is not lost, being expelled from the body, as is the case for the male. A
    woman retains orgasmic energy within the body. She must pull the energy
    upwards so that all the energy centers, the entire energy body in fact, reap the
    benefits. Otherwise this energy is wasted in another way, through imbalance,
    which can cause problems. One center will overfill and the others will go
    wanting, doing the work but receiving no replenishment. That is how a woman
    can exhaust herself. So you see, she must shift her focus and address all her
    energy centers. That is why I shifted mine and brought you here into my garden.
    “This place has powerful sexual energy of a higher sort,” she continued. “It is
    silvery and placental in the moonlight. The earth is cool. The night flowers are
    open, fragrant and blooming. And the moths . . . just look at them, pulsating,
    buzzing with energy, so lush and sensual!”
    A very large Cecropia moth alighted near us.
    “Observe the body,” doña Celestina explained, pointing gently to the beautiful
    creature with a bent index finger.
    The moth was perched at the tip of a florifundio blossom. It spread its wings
    and appeared to be resting there.
    “Look at the wing span!” she whispered. “Her energy must fountain above the
    tips of her antennae and out to the sides, well beyond the breadth of her wings,
    and then return to her base to act as the generator for pumping those wings in
    flight. As a caterpillar she spun her cocoon from her lower sexual center,
    digesting leaves to feed it. Now she is purely highly sexual, the energy has been
    elevated. She eats less and the energy emerges from the higher centers rather
    than from the lower, to create her wings and flight!”
    Doña Celestina’s explanation of the life cycle of these moths was matchless. I
    was in awe observing them as they fluttered about in the light of the waning
    moon. “The woman’s internal energy column is like the silk cord of the moths,
    then?” I volunteered.
    “So it is!” she spoke emphatically. “They are speaking to you now. You have
    got a good dusting of their knowledge out here in these early hours. That same
    pulling and throbbing motion that a moth uses to emit her silken thread can also
    be used to pull the energy back in and up through the body, to come out of the
    head and fountain around our energetic wing span. Don Juan and Chon have
    already taught you the fire breath. For the orgasmic woman, the breath may be
    pulled up the central column rather than up the back. This is a difference present
    in the woman’s orgasmic breath. One powerful inward breath, combined with
    one abdominal contraction and an upward pull on all of the internal muscles
    originating in the inner thighs, through the vagina and upwards, will lift the
    energy generation one rung on the ladder.”
    “Wow!” I felt silly at my own lack of eloquence, but that sound just exploded
    from my lips.
    Doña Celestina controlled the desire to snicker at me. She demonstrated the
    breath and I followed her example, breathing energy up from the vaginal area
    with an inhale accompanied by an abdominal contraction, coupled with inner
    thigh, vaginal, and uterine contractions.
    “You may wonder how an old Indian woman comes across knowledge like
    this,” she smiled. “The fact is, as a young woman I first learned from a midwife.
    Many of the tools and magical implements that are on a witch’s altar can also be
    found among the midwife’s medicine bag, the knives, the water, the herbs, the
    knowledge of the time and place for various breaths, pushes, and muscle
    contractions . . . When I was a girl, Indian women in Mexico had to deliver
    without doctors. Most of the time they wouldn’t even allow us in the hospitals if
    we were dying. In those cases sometimes a doctor would come to us. Villages
    had to have curanderos [healers], shamans, midwives, witches and the like in
    order to survive the normal hazards of life. We really did learn things that people
    don’t seem to know today.
    “During a girl’s puberty initiation, for example, she would be taught not just
    about menstruation and reproduction but also about giving, receiving, and
    enhancing pleasure. She would then ingest either Datura or an alcohol extract of
    tobacco, and would sometimes also ingest a certain type of red ant that lives in
    these deserts. The initiate would experience visions and would have to bridge
    them, and if the women shamans present saw an omen about the girl, she would
    be taught female power and would apprentice with a healer, a midwife, or a
    witch. In my case I apprenticed at one time or another with all three. My special
    talent was, of course, for sorcery.”
    “Don Juan has told me about some of the male initiation sites in the area. Do
    the women still have sites as well, doña Celestina?” I asked with great curiosity.
    “Oh, yes. It is really too bad that you do not have this in your culture. Perhaps
    this is something the circle of women should begin. We do have sites,
    rattlesnake caves and pillar stones. I’ll even take you to one. There you’ll see the
    red handprints of many female initiates, red for the menstrual blood and power,
    and red rattlesnake motifs painted by young women such as myself, who
    succeeded in Seeing the rattlesnake spirit and received some of the power. Once
    we have finished your instruction, before we let you return to Yuma for a while,
    I’ll take you there myself. For now, though, we are going to saturate you with
    knowledge, while we have all three of your teachers in one place, staying here in
    my home. Do you have any questions about the women’s applications of fire
    breath?”
    “Can the woman’s breath be used at other times or only during sexual
    arousal?” I asked.
    “It is always used during arousal, but it’s important to know that arousal
    doesn’t necessarily mean human intercourse, or even some kind of consensual
    act between human partners. One may feel sexually aroused and potentiated by
    the forces of nature. Women, for example, can have intercourse with fire, or the
    steaming water of a cauldron, or with the wind. All that need be done is to
    breathe the energy in. Allow it to enter into the body. When sensations begin,
    when the serpent begins to awaken, fire up the energy with the breath and pull it
    upward, center by center. Women do not need men, or even acts of selfexcitation for their sexual satisfaction. The elements and forces will provide this
    if a woman is sensual enough. Also remember that sexual responses that are
    circulated through all the centers with the fire breath actually generate energy for
    the female. This is most important. She can increase and replenish her energy
    through her sexual response. That is the core of the message, but it must be
    accomplished properly and with the right intent. Simply engaging in wanton
    intercourse will not increase energy. It will only increase appetite.”
    I laughed.
    “The sun will be up soon,” doña Celestina said. “Perhaps you would like a
    steamy shower and a nice hot cup of ephedra before breakfast.”
    “Thank you for sharing your garden and your knowledge with me, doña,” I
    said, rising to go. “This is something I’ll never forget.”
    “I hope not,” she replied, “because Juan has some tall tales for you later today!
    If you practice the breath, Merlina, the energies will never forget you either.”
    I raised my eyebrows with interest, smiling at the thought, and pushed the
    wooden door open.*

    PRACTICE FOURTEEN
    RATTLESNAKE BREATH
    1. This breath is another variation of fire breath, which pulls the energy up the
    spine and into the top of the head. It may be used by men for seminal
    retention, or by women and men for longevity and wisdom. Visualize an
    openmouthed rattlesnake. The mouth is your genital area; the body, your
    spine. The rattle is rooted in your inner eye and, as the serpent ages, it will
    lengthen. (In advanced practitioners the rattle will sometimes emerge from
    an opening at the central top of the forehead, near the hairline.)
    2. Perform fire breath up the back, pulling the energy through all the spinal
    centers, using forceful inhales through the nostrils and abdominal
    contractions. Keep the body relaxed. Do not stiffen or tense the body in any
    way. (In men, bodily rigidity, especially in the legs, is often a precursor to
    ejaculation.) Use the sheer force of the inhales to move energy upward.
    3. As the energy reaches the heart area, roll the eyes up and back into the
    skull. Continue the inhales and abdominal contractions. Concentrate on
    inhaling with the back sinuses as the energy rises from the spine and floods
    the inner eye, located near the pineal gland.
    4. The energy will climax by becoming erect and vibrating or rattling the
    pineal, which will open the inner eye when you are ready. This shaking of
    the pineal releases pleasure, wellbeing, and a wisdom-enhancing elixir into
    the brain.* ????

    Kao rođeno za "Kurijak-Kostović Ekspertizu" ???

    A "DeVet do DeSet" = "-1"  ??

    !o'o! ----- "?"

SADRŽAJ UPISAO

Član mlabosMerlin14 Dodaj ili oduzmi Merlina

Smatrate člana mlabos dobrim članom portala? Nagradite ga Merlinom.

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